Imagine That! – Part 2

We finished Part 1 by saying that the human mind already has a faculty that appears to fulfill all of the functions needed for spirit to spirit communication. It is called the imagination.

For some kinds of communication, e.g. thoughts, words and visions, the imagination is already able to place the information into the mind, with one of the only difficulties being for the mind to know where the thought, etc. came from. For things like physical or emotional feelings, the imagination needs to affect the body. However, such an ability is already well established, as evidenced by the abreaction of the body when a past trauma is remembered, or the rising up of fear, hatred or love when we learn of something happening to someone else, even in a fictional context such as a novel or a movie. We can even conjure up in our imagination details of something that never happened and feel what would be appropriate emotions or sensations as if it was a real event. Psychosomatic illness and many phobias are cases in point.

So, the human imagination provides all of the faculties that are needed for spirit to spirit communication, and I am convinced that this is an important function of the imagination, perhaps even its primary purpose. Yes, it is the faculty by which we create original ideas, but that is not surprising if creativity is actually a function of the human spirit, not the mind alone.

If humans are created in the image of God, who is infinitely creative (in the beginning God created the heavens and the earth with a word), and given that God, by definition, is a Spirit, then it surely follows that spirits create!

In one sense, spirit to spirit communication could be considered as a creative process, whereby one spiritual being creates a “message” directly in the imagination of another spiritual being.

Those of us who believe we have heard God’s voice, who have prophesied, seen a vision or “picture”, or received words of knowledge or wisdom, know that it just appears in the mind out of nowhere, and it takes experience to discern that we did not just imagine it or ‘make it up”.

So, when someone says, “You didn’t really hear God (or see an angel or demon, or have a vision), you just imagined it,” then they are partly right. You did imagine it, but that does not mean it didn’t really happen. It is extremely difficult for someone steeped in a tradition of intellectualism to grasp the possibility that the mind is not supreme.

If the role of imagination is as I have described above, then many otherwise esoteric subjects lose some of their mystique. In particular, consider prayer. True prayer is revealed to be an intimate, two-way communication between two persons, rather than the hit or miss, impersonal, ritualistic uttering of formulaic words so often practiced in and out of the church. Spiritual gifts such as prophecy, word of wisdom, word of knowledge, and interpretation of tongues become a natural outworking of the ability of the human spirit to listen to the Spirit of God. You can learn more about the practicalities of this at where you will find a complete course on hearing God’s voice, prayer, intercession, spiritual gifts, and more.

Even some human to human interactions become easier to understand, such as the bond of love between husband and wife, and the knowledge we often have on first meeting someone that they are, or are not, a person with whom we wish to have a relationship.

Given all of the above, we can see how important it is to develop and nurture our imaginative and creative abilities. Is it any wonder that children, until they become burdened with the knowledge and responsibilities of adult life, are so much more spiritually in tune with God and creation. This is especially so if they have not yet been told that they should put aside their childish fantasies and “grow up”.

We will have more to say about all of this.

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